Saturday, July 29, 2006

Surrealist Barbie

In primitive societies, there are often particular figurines considered to have great power within the culture. For us, the Barbie doll seems to serve that function. Such is the power of this figurine that she has managed to stay trendy for more than 50 years in the ever-changing worlds of fashion and toys. She has even penetrated the august halls of the Zymoglyphic Museum, where current events are rarely acknowledged and brand names hardly ever seen.

My niece went through a fairly heavy Barbie phase in her pre-teen years. One Christmas when we were visiting, she presented me with this rearranged doll which is now enshrined as the ultra-rare Surrealist Barbie of the museum's curiosity cabinet. It is still exactly as she gave it to me. Later, she sent me some heads and a few body parts for me to use in art projects (see note below). Then, no doubt inspired by her visit to the museum, she created Nude Barbie-zilla.


It turns out that deconstructing Barbies is practically a cottage industry. The prevalence of girls mutilating their Barbies in various ways was the subject of a recent study at the University of Bath. The Market Street Gallery in San Francisco hosting the fourth annual Altered Barbies show with more than 50 artists participating. It runs through August 27th.

Sunday, July 23, 2006

A Fictocryptic Museum

The Museum of Jurassic Technology has recently been enmeshed in the Museum of Dust's acquisition spree (a fate which befell the Zymoglyphic Museum not so long ago), with the MoD director proclaiming the MJT to be the "grandparent of all modern fictocryptic establishments".

I had heard about this museum for many years and had seen some of its traveling exhibits. I finally was able to visit it in person when I went to Los Angeles last August. The museum is often referred to as a "curiosity cabinet", which is generally a haphazard collection of interesting stuff, but the MJT model is really more an instructive academic museum with professional-looking exhibits, each examining some esoteric phenomenon in great detail. In this museum, however, the phenomena described may or may not be fictional, and the way the line is straddled is subtle enough to keep you guessing even when you know what is going on. The book Mr. Wilson's Cabinet Of Wonder: Pronged Ants, Horned Humans, Mice on Toast, and Other Marvels of Jurassic Technology details one writer's attempt to cut through the fog of uncertainty surrounding the museum. It is, in a way, a highly rarefied version of a circus sideshow, where some of the freaks are real and some are not, but what really matters is the atmosphere created.

"Is this place real or what?"
"It's here, isn't it?"

--Conversation overheard at the MJT, October 2000, quoted in this article

To me, the fascination of the MJT is the pure physical presence of the place, its dark lighting, well-crafted vitrines, surreal dioramas, and labyrinthine exhibit rooms, including a theater and a tea room. The image above is from a Flickr photoset of the MJT by The Blen that gives you a good sense of what the museum is like. It's interesting to compare the MJT with Steven Millhauser's Barnum Museum which, being made entirely of words, is not subject to any physical laws.

While not truly an inspiration for the Zymoglyphic Museum, there has been some pollination wafting our way from the southland. The physical existence of the Zymoglyphic Museum is important, in that it exists in a geographic location and has real objects in it, but there is more of an emphasis on outreach through photography and web presence than on perfecting the physical exhibit space. The Lower Jurassic is much more technologically oriented than the Zymoglyphic culture, which tends toward rust and decay anyway. The Zymoglyphic Museum, like the MJT, has sometimes been accused of lax standards in the factual accuracy of its presentations (which it can neither confirm nor deny), and both may ultimately turn out to be physical manifestations of the internal worlds of their creators.

Saturday, July 22, 2006

Museum Shop - Staff Announcement

The Zymoglyphic Museum Shop is pleased to announce a new addition to its staff. Cheeky Pete the Clown is now in charge of the shop's drinkware division. He comes to the museum through the joint good graces of Shad McConnell of Portland, Oregon, and Judith Hoffman, of San Mateo, California, to whom the museum is greatly indebted. Mr. Clown faces a considerable challenge as the museum shop has not as yet sold a single mug or stein. However, we believe his seemingly eternal optimism will help to turn the situation around, preferably a full 360 degrees. In addition, we are confident that staff and patrons will now refrain making insensitive references to "those clowns running the shop". Visitors to the museum may rest assured that, like many celebrities, Mr. Clown is much smaller in person.

-- The Museum Staff

Monday, July 10, 2006

Natural Modernism in Sculpture



Recent posts here on Andy Goldsworthy and Hubert Duprat have covered collaborations between nature and people to make art. This is a common theme in Zymoglyphic culture, where the motto for artists is "Let nature do the detail work." The sculptures shown here are a collaboration among a boring clam (boring in that it drills holes, not that it is uninteresting), the sea, and a human eye and hand to select and arrange the results. The clam in question (a specimen from the museums's collection is shown here) is also known as a piddock. It is more torpedo-shaped than clam-shaped and has the ability to rasp its way into rock using the ridges on its shell and a rotating motion. It uses the holes it creates for protection. When the rock is broken up by erosion (often aided by the weakening of the rock by the clam holes themselves), the resulting fragments are worn smooth by wave action and cast up on the shore. The results often bear an uncanny resemblance to that archetype of modernist sculpture, the 3-dimensional free-form blob with one or more holes in it. These are prized by Zymoglyphic collectors. Some the museum's specimens of this type of natural art are featured in the Shoebox Art Galleries 1 and 2. Two of those sculptures have been gathered here for the group portrait; the rest are making their internet debut.

These sculptures can be seen as Modern Age descendants of the miniature viewing stones that were so popular during the Zymoglyphic region's Era of Oriental Influence. The boring clams themselves have their place alongside the Xenophora in the Zymoglyphic pantheon of molluscan artists. The clams are seen as true "sculptors", rather than, like the Xenophora, assemblers of found objects.

Thursday, July 06, 2006

"Designer" Jewelry with Insect Larvae


Caddis flies live near ponds and streams. As larvae, they live underwater and make wearable tubes from local materials, such as twigs, sand, stones, or snail shells. The items they select are bound with silk and the larva hooks itself inside with the end of its abdomen. They are thus candidates for our stable of "natural assemblage artists" which include the bowerbirds and the Xenophora. The tubes serve various purposes - stones can be added to increase traction in fast-moving streams; irregular twigs make the tube (and its inhabitant) difficult for a trout to swallow. This may be considered more engineering than artistry, but in this case nature has a human collaborator. French artist Hubert Duprat has developed a method of getting the larvae to use more upscale materials, such as gold flakes, pearls, and sapphires, which would of course have no practical benefit in the wild and thus gets much closer to "art". Here is an interview with the artist as he describes the process in detail, and he and an art critic discuss whether there is actually a creative contribution from the insect in this "collaboration".

Here are some examples of what the caddis fly larvae build on their own:


from Scotland's Hunterian Museum Animal Architecture Collection


From the book Animal Artisans

Saturday, July 01, 2006

Bowerbirds: Assemblage Artists of the Jungle!

While some may question whether Xenophora, the shells that collect and arrange shells, are truly "Assemblage Artists of the Deep", as the Zymoglyphic Museum claims, bowerbirds can make a much stronger claim to the title of "artist". These birds live in the rain forests of New Guinea and northern Australia. Males use sticks to build bowers, which are staging areas for their collections of interesting objects. They arrange these objects in particular ways to entice females, who are the judges of quality, to mate. Their selection of objects has remarkable overlap with Zymoglyphic art - snail shells, bones, small skulls, moss, fungus, dead bugs, flowers, and the occasional interesting plastic figure. One bird was even found to collect skeletonized leaves! Each individual bird has his own style, often preferring, for example, that all objects in an arrangement be a particular color, or a pair of colors.

David Attenborough has produced an excellent documentary on these birds. My favorite part is when he proves that the birds don't just collect these objects, but are are quite particular about the arrangement of them - he moves a few of the objects around when the bird is off somewhere, and when the bird comes back, it cocks its head quizzically at the disturbed objects and puts them back where it had them originally. There is also a sequence in which he compares the birds' elaborate stick bowers with a stick pile made by artist Andy Goldsworthy. You can see that clip here. The last part of the film shows the influence of the modern age on bowerbird art. In more urbanized settings, they collecting all manner of plastic toys and shiny things for their arrangements.

The documentary is available in the US as Nova - Flying Casanovas. In the UK, it is included on the BBC DVD "Attenborough in Paradise".

The photo above is from Animal Artisans

Sunday, June 25, 2006

Skulduggery and Intrigue in the Museum World

The Zymoglyphic Museum has been targeted by the Museum of Dust for a hostile takeover. We recognize that due to staffing shortages the Zymoglyphic Museum's cleanliness may not be up to snuff (and noting that some staff believe that the accumulated dust enhances, rather than detracts from, the exhibits, by lending them a certain air of authenticity and credbility), and that the museum does indeed have a high concentration of desirable rust and decay, and further that the museum, as with all things, must eventually return to dust. Still, we had not expected it to come so soon. The museum's board is meeting even now to assess the threat.

The facts we have so far are these: The Museum of Dust's director goes by the highly suspicious name of Incognita Nom de Plume, or some variation thereof, and has an implausibly long personal history, involving an arachnoid accomplice (who sounds dangerous) and a mysterious entity called "Musrum" whose museum seems destined to suffer a fate similar to our own. We suspect this cabal may be associated with the equally shadowy Athanasius Kircher "Society", of which Kircher himself is the recording secretary and apparently its only member. Kircher had his own museum in Rome over 300 years ago (reduced to dust by now), and had not been heard from since then until he entered the modern age by becoming, like so many others, a blogger.

We will be sifting through the evidence for further clues.

-- Museum Staff

Saturday, June 17, 2006

Andy Goldsworthy's Collaborations with Nature

As I noted last week, in David Attenborough's documentaries, the natural world is teeming, bizarre place of baroque mating rituals, predation, and survival. A more bucolic view of nature is one that looks at the beauty in natural forms and patterns. One of the themes in Zymoglyphic culture is making art from natural objects, often with minimal transformation. Andy Goldsworthy is the purest Western practitioner of the craft of arranging natural materials into art forms. Usually, it is a matter of lightly imposing some human abstraction - a circle, spiral, or an unnatural crack - in a natural landscape to somehow achieve a magical effect. Some of his creations are permanent installations in stone, but most are ephemeral structures of ice, leaves, water, sticks or the crackles in drying mud. For these, his photographs become the final creative product and only remaining evidence of the work. The photographs in turn are available in a series of high-quality books. A good survey is Andy Goldsworthy: A Collaboration with Nature.

A lesser-known type of work that he does are "snowball paintings", which are created by putting a snowball stained with a natural dye on paper and letting it melt. The result is an amazingly detailed pattern created by the way the dye is deposited as the snow melts and the water evaporates. A detail from one is shown here, with an enlargement here. The Zymoglyphic acrylic paintings achieve a similar effect from the deposition patterns of the (unnatural) acrylic pigment.

An additional dimension to Goldsworthy's work is provided in the excellent documentary Rivers & Tides, which shows his work in a context of time and motion that you don't see as much in the still photographs. A pile of sticks by the shore is demolished bit by bit by the tides; a string of leaves snakes its way lazily down a creek.

He has two permanent installations in the Bay Area. One is Stone River in front of the Cantor Arts Center on the Stanford University campus, and the other
is at the de Young Museum in Golden Gate Park.

Sunday, June 11, 2006

Life in the Undergrowth


In the Alice books, Lewis Carroll presents reality as pretty boring compared to the world of imagination and dreams. The dreams, of course, may turn out to be rather nightmarish. David Attenborough makes nature documentaries which advance the thesis that the natural world is actually truly amazing if you get down and take a look at it. His latest series, Life in the Undergrowth, focuses on terrestrial invertebrates. It includes a giant centipede in Venezuela that catches and eats bats, a spider that catches its prey by swinging a silk line with sticky mucus on the end, and leaf cutter ants that eat a particular fungus that they grow on the leaf bits that they gather. Strange eating and mating behaviors are not limited to creatures in exotic locales. Shown here, for example, are two leopard slugs (common pests in gardens) mating while hanging from a tree on a thread of mucus. The blue parts are entwined genitalia, and both are hermaphrodites. Like Wonderland, this world has its nightmarish elements as well, usually deriving from the basic horror of animals eating other animals alive.

There is a nice book companion to the series, and a web site with video clips, including the slug mating sequence.

David Attenborough would make an excellent guide to the Zymoglyphic regions as well. He has great qualifications - he had a little museum when he was a boy, and now has huge collection of souvenirs from his travels. He is a perfect mixture of authoritativeness, enthusiasm, wonder, and a taste for the bizarre. A phrase he often uses is "and the strangest of all is this one...". He combines all that with the latest technical wizardry in closeup photography and has an engaging personal style. He is always on the scene, often windblown or out of breath, battling mosquitos to sneak up on some hapless creature. He keeps up with recent discoveries, so each series often includes some new odd animal, plant, or behavior that I have not heard about. He has covered a full range of biological and anthropological themes, and he has managed to contribute to science without having to specialize. He always has interesting ideas on the interconnectedness of things; not just describing some odd behavior, but explaining what forces have caused it to evolve that way. If he is not available for the job (as is likely), he can still serve as a role model!

Saturday, June 03, 2006

Alice and Me in Wonderland



I must have seen the Disney version of Alice in Wonderland on TV when she and I were the same age. I watched it again just recently and remembered how spooky it was, especially the Cheshire cat. The poor girl, it seemed to me, was just trying to get along in the this strange world and no one will help her; they can only speak in riddles and nonsense.

In high school I discovered Martin Gardner's The Annotated Alice. I was fascinated by the fact that Lewis Carroll was a mathematician and logician, and that the Alice stories were full of logical conundrums, linguistic inventions, propositional calculus and chess strategy. I also liked the way Carroll captured dream logic. In one scene, Alice is in a shop trying to focus on an interesting item on a shelf, but it is always on the next shelf above. When she tries to trap it at the top, it disappears through the ceiling.


I was quite tickled when the Jefferson Airplane had a hit with White Rabbit, since it was based on what I was then seeing as an rather intellectual exercise. In college, the Disney film was in heavy rotation at campus film fests. Alice, her mushrooms, and the "hookah-smoking caterpillar" had now become psychedelic icons, the rabbit hole a gateway to an alternate reality. Like Carroll, I was equally fascinated by math and logic, and by the free form view of reality that nonsense provided.

This whole reminiscence of Alice started when I watched Jan Svankmajer's film, Alice. In this version a mostly-live-action Alice (sometimes transformed into a doll) chases a taxidermied rabbit that has broken out of its case and is leaking sawdust as he runs. She is beset along the way by an amazing variety of monsters and chimeras, such as he one shown above.

For more about this film, see here (video clips), here (part of a large Alice site) and here (detailed commentary)